Pope Francis converses with two Argentinian journalists on “his
life in his own words” in a new book released this week by Putnam (Pope
Francis: His Life in His Own Words. 2013).
New York Times reviewer Mark Oppenheimer says the conversations
reveal “cute facts” about the new Pope but “not much interesting theology.”
Oppenheimer is sharp enough, however, to see a slight “radical
note” in the pontiff’s words. That note, which has to do with faith at ease, lies
in Pope Francis’ admonition for us to “relax.” And contrary to Oppenheimer’s
assertion that these conversations contain “not much interesting theology,”
they may point to the single most important theological consideration
addressing the overwhelming consumer culture in which we toil.
Asked by his interviewers, “Do we need to rediscover the
meaning of leisure?” the leader of the world’s Roman Catholics responds: “Together
with a culture of work, there must be a culture of leisure as gratification. To
put it another way: people who work must take the time to relax, to be with
their families, to enjoy themselves, read, listen to music, play a sport.”
The Pope lays the blame for modern culture’s inability to
truly relax largely to the destruction wrought by the culture’s creeping elimination
of a day of rest—a Sabbath.
Oppenheimer’s review provides a capsule history of
Sabbatarianism in America, noting that it has been “a Protestant thing,” but his
survey indicates that in America keeping the Sabbath has largely been a social
and legal debate, not a theological one.
I began this blog, “Faith at Ease,” by calling
attention to the exposition of German philosopher Josef Pieper’s 1948 book, Leisure,
the Basis of Culture, in which the author suggests that the oft-quoted
admonition of Psalm 45, “Be still, and know that I am God,” is more
appropriately translated as: “Be at leisure, and know that I am God.”
Leisure, from Pieper’s perspective, is not just a time-out
or a break from the usual action; it is a celebration of creation and its
commands; it is, as Pieper’s title says, “the Basis of Culture.” Contrary to
Oppenheimer’s “slight” aside, leisure is theology at its most basic, what John
Dominic Crossan reminds us is the culmination of the Biblical Creation narrative
in the book of Genesis.
[Readers may want to view my earlier posts on this topic.
Regarding
Pieper:
regarding Crossan:
Incidentally, the new book reveals that a favorite movie of Pope Francis is “Babette’s Feast,” a Danish film that won the 1987 Academy Award for Best Foreign Motion Picture.
I heartily urge you to see this film if you have not yet
watched it. The story is a tale of grace and giving, and it will undoubtedly
encourage you the next time you partake of a leisurely and sumptuous meal.
